Along The Old North Road

Along The Old North RoadOld North Road: Warabah CreekAlong The Old North RoadAlong The Old North Road
Simon and I caught the train up to Caboolture today and cycled back via Wamuran and Dayboro.

The aim was to explore an old historical road in our area and have fun while we were doing it.

“The Old North Road” is a historic road which was established in 1843 by The Archer brothers (David, Thomas and John) and Evan Mackenzie as a quicker way to travel from Brisbane to Durundur Station and Kilcoy.

Parts of it remain to the North West of Brisbane (where it’s known as “Old Northern Road”, and up near Wamuran on the D’Aguilar Highway where it’s still known as “Old North Road”.

Along The Old North Road: Zillman's CrossingAlong The Old North Road: Zillman's Crossing
One of the pleasant surprises we found along the way was Zillman’s Crossing. It’s a causeway where The Old North Road crosses the Caboolture River in Rocksberg. This delightfully picturesque spot belies its history where horses, carts, and later cars would have a terrible time getting over the crossing.

Along The Old North Road: Gregors Creek
We also crossed Gregors Creek, an old dirt track at the southern end of F.Lindsay Road. This was originally part of the Old North Road, but became disused over the years. Click on the video for a superb demonstration of prowess as Simon shows how to cross a creek on a bike.

As this newspaper article from the Moreton Bay Courier (October 24 1846) reports, Gregors Creek was site of a gruesome murder.


Along The Old North Road: Franz MountainMary Anns CottageAncient fig
A little further south, and The Old North Road passed below Franz Mountain in Moorina. It overlooks a secluded valley which follows the banks of Burpengary Creek. Today the road is called “Franz Road” and passes south-east through some private property towards Narangba.

One of the beautiful old properties close to Franz Mountain is “Mary Ann’s Cottage“. This delightful cottage was built around 1880 by the son of one of the Moravian Missionaries, Maurice Schnieder and his wife Mary Ann. An outstanding native fig tree (Ficus Virens) stands proudly on the property, and is believed to be over 500 years old.

Meg Thomas, owner of Mary Ann’s Cottage has a fascinating collection of documents detailing the history of the property:



Mountain View RoadMountain View Road Panorama

We’ll try to complete the northern section of The Old North Road next week, from Moorina to Whiteside.

But to cap this leg of the journey off, we decided to follow an old dirt “short cut” up the side of Mt Mee. Exceeding a grade of 25% over a couple of kilometres, this has to be the steepest road I’ve ever tried cycling up. But the views were spectacular, and the exhilarating journey down the mountain after the summit made it a worthwhile climb.

Drapers Crossing & Bunya Cemetery

Draper's Crossing, South Pine RiverDraper's Crossing, South Pine RiverDraper's Crossing, South Pine RiverDraper's Crossing, South Pine RiverDraper's Crossing, South Pine River
On my cycle back from Samford this morning, I thought I’d take a detour over Drapers Crossing that crosses the South Pine River through some idyllic dairy farmland.

The rickety bridge looks like it’s been there for ages, but the actual crossing has been in use much longer.

At 28 years of age, Jacob Draper an English migrant, built a slab cottage near here in 1869.

His land holdings grew, and his family eventually established a successful dairy farm. The family continued to operate successful dairy farms until well into the 20th century.

(Source “Pioneering The Pine. A Short History of the Pine Rivers Shire” by Leith Barter)

Bunya CemeteryBrothers
A sad reminder of the heartbreak faced by pioneering families in the district in the 1870’s. Bernard died aged 7 months. A decade later, his brother Ralph, died aged 12 months.

The brothers must have been one of the earliest burials in the Bunya Cemetery, which was established in 1873.

Bunya Crossing

Bunya Crossing, South Pine RiverBunya Crossing, South Pine RiverBunya Crossing, South Pine RiverBunya Crossing, South Pine River
I enjoyed cycling over “Bunya Crossing” this morning, and riding along the banks of the South Pine River.

Recent rain has given the river a generous flow, and I passed several spots which looked like they would be great for a swim.

“Bunya Crossing” crosses the South Pine River between Eaton’s Hill and Albany Creek.

This area was originally settled by James Cash around 1851. He gained freehold title in 1858, becoming the first freehold land owner in the district.

You can hike or cycle this area starting at Sargeant Reserve on Bunya Crossing Road, cross the river, and follow it mostly by pathways all the way down to the main bridge on South Pine Road at Cash’s Crossing.

Deception Bay

Deception Bay
I thought I’d ride out to Deception Bay this morning. To make it interesting I cut through North Lakes, and found a couple of dirt tracks at end of Discovery Drive, North Lakes, which helped me get there from the South-West without having to navigate some of the major roads in the area.

It’s Australia Day today and at the waterfront, all the BBQ’s and picnic tables were taken – even at 9am. I’m not surprised because it’s very pretty, with great views to Scarborough, Moreton Island and Bribie Island.

Deception Bay was initially named Pumicestone River” by John Oxley in 1823. When he realized it wasn’t actually a river, he named it “Deception Bay” instead.

Poor John Oxley had more than his share of “deception” in this area – being led up the North Pine River by shipwrecked convicts Finnegan and Pamphlett, who told him it was the Brisbane River. When he realized it wasn’t the Brisbane River, he named it “Deception River”, but “North Pine” river eventually stuck because of all of the Hoop Pines that grew along the river’s banks.
Deception BayDeception Bay

Dr Joseph Bancroft was doctor and scientist who settled in the Deception Bay area in the 1860’s.

He is famous for his studies in parasitology, but one of the more touching memorials in the area is “Mrs Bancroft’s Bath”.

His wife was diagnosed with an illness which doctors suggested could be mitigated by bathing in salt water. To make this easier for Mrs Bancroft, Joseph had a bath carved out of one of the large rocks on the foreshore. At high tide, the water would fill the bath, and Mrs Bancroft would be able to take her saltwater bath with ease.

As you can see from the picture, the bath is still there as a testimony to one man’s love and care for his ill wife.
Mrs Bancroft's BathMrs Bancroft's BathJoseph Bancroft

Browns Creek

Glass House Mountains

What an amazing ride!

I found this one by accident, after playing around with google maps for an hour or two. My aim was to find some quiet country roads, and see if I could add in a bit of dirt track, gravel roads, and some hill climbs. And I got it all.

Mosquito Creek Winery is hidden away in the back of Kurwongbah. The problem is that the creek bisects the road, so you can’t drive through it.
Mosquito Creek CrossingMosquito Creek Crossing
But with a bit of persistent rummaging around, I found a horse trail winding through the scrub, and was able to cross the creek and emerge triumphantly on the other side.

The other pleasant surprise is Browns Road. It’s a “phantom road” which appears on the map, but is not much more than a dirt track. I waded through some muddy grass at the end of McCormack Road, and eventually found a muddy washed out dirt track, with lots of ruts, bumps and puddles. It wound its way between several hidden away farms for a few kilometres before finally emerging at the end of a gravel road
Browns Creek Road

And then a couple of kilometres later, the icing on the cake, a picturesque location with some fascinating history. Browns Creek:
Browns CreekBrowns CreekBrowns Creek

In her book “Reminiscences of Early Queensland”, Constance Campbell Petrie recounted some fascinating history about Browns Creek. The incident probably occurred sometime in the 1840’s.

Another good corrobboree was based on an incident which happened when my father was a boy. This time it had reference to a young gin — Kulkarawa— who belonged to the Brisbane or Turrbal tribe. A prisoner, a coloured man (an Indian), Shake Brown by name, stole a boat, and making off down the bay, took with him this Kulkarawa, without her people’s immediate knowledge or consent. The boat was blown out to sea, and eventually the pair were washed ashore at Noosa Head—or as the blacks called it then, ” Wantima,” which meant ” rising up,” or ” climbing up.” They got ashore all right with just a few bruises, though the boat was broken to pieces. After rambling about for a couple of days, they came across a camp of blacks, and these latter took Kulkarawa from Shake Brown, saying that he must give her up, as she was a relative of theirs ; but he might stop with them and they would feed him. So he stayed with them a long time, and the bon-yi season coming round, he accompanied them to the Blackall Range, joining in the feast there.

Before the bon-yi gathering had broken up. Shake Brown, grown tired of living the life of the blacks, left them to make his way to Brisbane. He got on to the old Northern Road going to Durundur, and followed it towards Brisbane. Coming at length to a creek which runs into the North Pine River, there, at the crossing, were a number of Turrbal blacks, who, recognising him, knew that he was the man who had stolen Kulkarawa. They asked what he had done with her, and he replied that the tribe of blacks he had fallen in with had taken her from him, and that she was now at the bon-yi gathering with them. But this, of course, did not satisfy the feeling for revenge that Shake Brown had roused when he took off the young gin from her people, and they turned on him and killed him, throwing his body into the bed of the creek at the crossing. A day or two later, men with a bullock dray going up to Durundur with rations, passing that way, came across Brown’s body lying there, and they sent word to Brisbane, also christening the creek Brown’s Creek, by which name it is known to this day.

Kulkarawa, living with the Noosa blacks, fretted for her people, and she made a song which ran as follows : ” Oh, flour, where oh where are you now that I used to eat ? Oh, oh, take me back to my mother, there to be happy, and roam no more.” She evidently missed the flour which her own tribe got from the white people. The Noosa blacks made a dance to suit the song, and the corrobboree was considered a grand one.

Browns Creek

The hill climbs were hard work (Total ascent about 600m), but the views were worth it!

Mistake Road

Mistake RoadMistake Road
I often look at Google Maps to find new places to ride. Some of the roads look fascinating going through some beautiful country. The problem is a lot of them don’t exist.

Mistake Road is a classic example. Driving along Dunlop Lane in Kurwongbah, if you read the Google Map, you’d expect a nice ride through to Shea Road. But the bitumen gives way to gravel, which gives way to dirt and mud, and in the end, all that is left is a horse trail.

And off that horse trail is Mistake Road.

So Steve and I bashed through some bush on the bikes, down Mistake Road. It went through a creek that was knee deep, so I cunningly took off my shoes and socks to keep them dry and waded through, holding up the bike.

The next creek, Steve said “Ride through it, it’s easy” so I did, stalled mid-way and soaked my lovely dry shoes.

At this point the track disappeared and we found ourselves in a paddock near a farm house.

“Woops, we’re accidentally trespassing” I thought. And just as we were about to get out onto the main road, we met up with the land owner driving her car out.

I had my spiel all worked out “I’m really sorry. We’re lost, can you tell us how to get out of here?”. But before I could, she congratulated us telling us that they’d only just prepared a new horse riding trail through their property, and we were the first people to come along it on our bikes.

Wendy was really friendly, and I was relieved that we hadn’t antagonized some old hermit of a farmer who was going to set (in my imagination) hungry dobermans onto us.

But the point is that there are hundreds of old roads that are on maps, that “aren’t really there”. But if you ride down them on a bike, just at the point where they “disappear” you can bash through the bush and find horse trails that are probably more than a century old.

I’ve got a hunch that the “Old North Road” from Brisbane to Durrundur came through here somewhere.

Constance Campbell Petrie writes about a Indian fellow by the name of Shake Brown who kidnapped an Aboriginal woman and sailed to what is now Noosa Heads. After he’d had enough of roughing it, he came down the Old North Road on his way back to Brisbane, where he was met by some Aboriginal relatives of the kidnapped woman who exacted revenge from Brown and killed him on the banks of what is now Browns Creek.

Browns Creek runs through this area, as you can see on the map, so it’s very likely we rode today near where Shake Brown was killed, which is also where the Archer Brothers would have ridden their horses in the 1840’s on the way to Durrundur Station near present day Woodford.

So next time you drive your car to the end of road that really ought to be there according to the map, remember that the road probably still is there – you just need a good horse (or a mountain bike) to go any further.

John Oxley Memorial

John Oxley Memorial

Some pictures from our ride to Redcliffe this morning.

John Oxley Memorial

“On the morning of
July 17th 1799
Lt MATTHEW FLINDERS
landed near this spot
from the
Sloop Norfolk
and called it
Red Cliff Point
He was the first white man
to land
on this peninsula”


 

John Oxley Memorial

“Lt JOHN OXLEY
Surveyor General of
NEW SOUTH WALES
Landed here from
HM Cutter Mermaid
December 2nd 1823

The Brig Amity
under his direction
brought hither the first
Moreton Bay Settlement
under Lt Henry Miller
Commandant
September 12th 1824”

Land Clearing in Petrie

 

 

The land at the top of Armstrong Street, Petrie, known as “Murrumba Hill”, is special for a number reasons.

Tom Petrie, a pioneer of the area during the nineteenth century, had good friendship with the local aboriginal people. He spoke their language, attended their initiations and bunya feasts, and treated them with a respect that was 150 years ahead of his time.

In return, tribal elder Dalaipi advised Tom to build his house on this hill, and keep his cattle here. He promised that the North Pine tribe would look out for Tom’s family.

So Murrumba Hill is a symbol of rare early mutual respect and friendship between Aborigines and white men.

On this hill you can find some impressive old specimens of Hoop and Bunya Pines, and (until recently) a forest that had been untouched for almost a century, named “Dalaipi’s Forest” in honor of the great aboriginal leader who befriended the Petrie family.

The Petrie family sold the property to the Catholic church in the 1950’s on the proviso that the old homestead remained intact. Sadly, the chuirch renegged on the deal and demolished the homestead about a year after getting their hands on the property.

The Dalaipi Forest was left alone, but it was neglected. Due to lack of maintenance by the new owners, it became infested with Lantana and other noxious weeds.

And then last week, the church decided to bulldoze the Dalaipi Forest to construct another building and more car parking spaces.

Ironically, all this happened in the week of the Copenhagen Climate Change Conference, where people are debating the effects of land clearing on Climate Change.

Forests like this can sequester almost a thousand tons of carbon per hectare. They are habitat to many native species of birds, animals and insects. But more than this, a forest like this brings magnificent peaceful beauty right into the middle of our suburbs.

What a tragedy that it is gone.

To borrow an old phrase from the Dean Brohers demolition company:

“Catholic Church. All we leave are the memories….”